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3 Part Series on Evangelization: From Vision to Maturity

Evangelization is a dynamic and multifaceted journey, much like a coach guiding a team to victory. It involves not just instruction, but a deep relational process that nurtures spiritual growth, transformation, and maturity. Over the course of this three-part series, we will explore key principles that shape effective evangelization, drawing analogies from the world of basketball coaching to highlight the parallels between developing athletes and guiding individuals in their spiritual lives.

In Part 1, Meeting People Where They Are: The Art of Vision and Patience, we will discuss the importance of seeing others not just for who they are today, but for their potential in Christ. Just as a coach sees the potential in a player and casts a vision for their growth, evangelizers are called to meet individuals at their current place in life, respecting their unique struggles, doubts, and questions. This part will emphasize how a vision for spiritual growth and transformation is foundational to effective evangelization, requiring patience, empathy, and respect for the personal journey.

Part 2, Frameworks and Boundaries: The Path to Freedom and Flourishing, will delve into the role that structure and boundaries play in evangelization. In basketball, players thrive within a well-defined system of rules and practices, and in the same way, the Catholic Church provides a framework of teachings, sacraments, and moral guidelines that lead individuals to spiritual freedom and flourishing. This section will highlight how boundaries—rather than restricting creativity—actually create the space for growth, freedom, and self-expression within the context of faith.

Finally, in Part 3, Guiding the Journey: From Dependence to Maturity, we will focus on the goal of evangelization: to guide individuals from spiritual infancy to maturity. Just as a coach works to develop players who can take ownership of their growth, evangelizers help others internalize their faith and develop a personal relationship with Christ. This part will emphasize the gradual, relational nature of spiritual growth, exploring how we, as evangelizers, can encourage self-discipline, trust in the process, and the eventual goal of spiritual maturity.

Each part of this series is designed to explore a crucial aspect of evangelization, providing insights into how we can guide others effectively, from their initial steps in faith to a deep, integrated commitment to Christ. Whether you are a seasoned evangelizer or someone looking to better understand the journey of faith, this series will offer valuable reflections on how we can help others grow in their spiritual lives with vision, patience, structure, and love.


1. Meeting People Where They Are: The Art of Vision and Patience

In the realm of basketball coaching, there’s a distinct moment when a coach looks at a player and sees not just their current skills but their potential—the kind of player they could become with guidance, effort, and perseverance. This vision shapes the coach’s approach, meeting the player where they are while casting a vision for where they could be. Interestingly, this principle applies not just on the court but also in the spiritual realm, particularly in the work of evangelization.

When we talk about sharing the Catholic faith, meeting people where they are is a foundational concept. It’s about recognizing their current struggles, questions, and perspectives while gently pointing them toward the deeper truths of the Gospel. This process requires vision, patience, and a deep respect for the individual journey.

Effective evangelization begins with seeing people not only as they are but as they can become in Christ. This mirrors how God views each of us: as beloved children with infinite potential for holiness. As evangelizers, we’re called to reflect that divine vision, looking past surface-level doubts or sinfulness to see the image of God within each person. We find a compelling example of this in Jesus’ encounter with the Samaritan woman at the well (John 4). At first glance, she was an unlikely candidate for transformation—an outsider living in sin. Yet Jesus didn’t focus on her flaws. He began with a simple request for water, meeting her at the level of human connection. As their conversation unfolded, He gradually revealed her potential for a deeper relationship with God. By the end, she became not only a believer but an evangelizer herself, bringing her entire village to Christ. This approach teaches us an important lesson: meeting people where they are means respecting their current state without assuming it’s the whole story. It’s about recognizing their potential for transformation and patiently guiding them toward it.

Evangelization is not a one-size-fits-all endeavor. People are drawn to faith through the lens of their own experiences, struggles, and interests. Just as a coach connects with players on their level, helping them see the game in a way that resonates, we must find ways to relate the Catholic faith to the unique perspectives of those we’re trying to reach. For example, if someone is moved by beauty, you might introduce them to the profound beauty of Catholic art or liturgical practices. For someone who values reason, you might point to the writings of St. Thomas Aquinas or the harmony between faith and science. Many people feel a deep sense of restlessness or dissatisfaction with modern life. In those moments, the Catholic faith can speak powerfully by addressing the universal human longing for meaning, purpose, and love. Meeting people where they are means starting the conversation on their terms. It’s not about overwhelming them with theology or moral teachings right away, but about building trust and showing them that the faith is relevant to their lives.

So how do we actually meet people where they are? First, listen. Ask questions about their life, struggles, and hopes. Listening communicates respect and builds trust, which is the foundation for any meaningful conversation about faith. Then, speak their language. Frame the faith in terms they can relate to. For example, instead of diving straight into doctrines like the Real Presence of Christ in the Eucharist, start with the concept of God’s desire for intimate connection with us, which the Eucharist fulfills. Lastly, be a witness. Share your own story. People may debate theology, but it’s hard to argue with a personal experience of faith transforming a life. In essence, meeting people where they are requires us to meet them in their humanity, just as Christ met us in ours.

Transformation takes time, both in basketball and in the spiritual life. A coach doesn’t expect a novice player to become an all-star overnight. Similarly, we shouldn’t expect someone new to the faith to grasp everything immediately or commit fully right away. Conversion is often a gradual process, marked by questions, doubts, and small steps of growth. As evangelizers, our role is to plant seeds and nurture them with care. St. Paul captures this beautifully when he says, “I planted, Apollos watered, but God gave the growth” (1 Corinthians 3:6). This reminds us that while we play a role in sharing the faith, it’s ultimately the Holy Spirit who works in the heart of the individual. Patience also means being okay with not seeing immediate results. Someone you speak to today might not take a step toward faith for years, but your witness could be the spark that eventually leads them to Christ. Trust that God is at work, even when progress isn’t visible.

Meeting people where they are is about more than just engaging with their current realities. It’s about seeing their potential—the person they can become in Christ—and patiently walking with them on the journey. Whether on the basketball court or in the spiritual life, this approach fosters trust, builds confidence, and inspires growth. It allows us to meet others with compassion, offer a vision for their lives, and trust in God’s timing to bring that vision to fruition. Just as a coach patiently works with a player to help them realize their potential, we’re called to guide others toward their ultimate purpose: a life transformed by the love of God.


2. Frameworks and Boundaries: The Path to Freedom and Flourishing

In the world of basketball, a coach doesn’t simply teach players to shoot, dribble, or pass in isolation. They teach players to function within a system—a framework that organizes the game, giving players structure and purpose. Boundaries are an essential part of that system. These limits don’t restrict creativity; they create the conditions for it. In fact, boundaries help players to express their talent fully, without losing sight of the goal. Similarly, when it comes to evangelization, the Catholic Church provides a framework—a set of teachings, practices, and moral boundaries—that guides people toward a life of freedom, meaning, and holiness. Just as a basketball player thrives within the boundaries of the game, a person grows spiritually within the moral and spiritual framework the Church provides. This article explores the role of boundaries in evangelization and how they foster growth, freedom, and flourishing.

One of the most powerful and counterintuitive aspects of both coaching and Catholic teaching is the idea that boundaries lead to freedom. A basketball team, for instance, can only play the game well because there are rules—boundaries that ensure fairness, focus, and order. Without those structures, players might run wild, breaking the flow of the game and disrupting their own development. In the spiritual life, boundaries—like the commandments and teachings of the Church—serve a similar purpose. At first glance, these might seem restrictive, as if they confine freedom. However, in reality, they provide the conditions for true freedom. Jesus Himself put it this way: “If you continue in my word, you are truly my disciples, and you will know the truth, and the truth will set you free” (John 8:31-32). True freedom isn’t about doing whatever we want, whenever we want. That’s chaos. Real freedom is about being who we were created to be, living in harmony with God’s will. Just as a basketball player excels by understanding the game’s structure, a person flourishes by living within the moral boundaries set by God, which ultimately leads them to deeper peace, joy, and purpose.

For example, the Ten Commandments aren’t arbitrary restrictions—they are safeguards that protect us from harm and keep our relationships with God and others intact. Similarly, teachings on chastity, honesty, and justice help us to live lives that are truly free from selfishness and sin.

In basketball, a coach doesn’t just give players a goal and leave them to figure out how to get there. They teach fundamentals: footwork, passing, shooting, positioning. These fundamentals are the building blocks that allow players to advance in skill and ultimately achieve the team’s goals. Similarly, the Church provides us with a framework for spiritual growth. The Sacraments are like the essential drills of the spiritual life. Baptism introduces us to the faith, the Eucharist nourishes us spiritually, and Confession helps us get back on track when we’ve fallen. Each sacrament builds upon the other, guiding us toward greater intimacy with God. The Church’s teachings on the moral life are the “playbook” for how to live out our faith in the world. The Ten Commandments, the Beatitudes, and the virtues of love, patience, and humility offer concrete ways to live as disciples of Christ. These moral teachings give us direction and prevent us from wandering aimlessly. Just as a player practices every day to improve their game, Catholics are called to daily prayer and Scripture reading to nourish their relationship with God. This consistent practice deepens our understanding of the faith, strengthens our resolve, and equips us to handle life’s challenges with grace.

Imagine a basketball game without boundaries—no lines to define the court, no rules about fouls, no structure at all. The game would descend into chaos. Without boundaries, the game wouldn’t be recognizable, and players would never learn to play effectively. In the same way, moral and spiritual boundaries in the Catholic faith protect us from chaos and keep us on track toward God. The Church’s teachings act as guardrails, ensuring we stay true to the Gospel while avoiding the pitfalls of sin and confusion. These boundaries help us avoid straying too far from the path of holiness.

For example, the Commandments are not mere rules; they are essential moral guidelines that keep us grounded in love for God and neighbor. When we honor the Sabbath, we recognize the importance of rest and worship in our lives. When we avoid coveting our neighbor’s possessions, we protect ourselves from envy and greed. The Church’s teachings on human dignity and social justice help us navigate the complexities of modern life, ensuring that we treat others with respect and compassion. Without these boundaries, we might be swept up in the selfishness and division that often characterize contemporary society. These boundaries prevent us from wandering off course. They are meant to protect our hearts, guide our decisions, and ensure that we stay focused on our ultimate goal: union with God.

It might seem paradoxical, but boundaries often create the freedom for creativity to flourish. In basketball, once players understand the rules and basics, they can adapt their play, make strategic decisions, and bring their unique talents to the game. The rules provide a foundation for creative play, making the game more exciting and dynamic. Similarly, in the spiritual life, the framework provided by the Church allows us to live out our faith in diverse and creative ways. Just as every basketball player brings something unique to the court, each Christian has unique gifts and callings. Within the moral and doctrinal boundaries of the Church, there’s immense freedom to explore how we can love and serve God and others.

The lives of the saints show us how creativity and holiness can go hand-in-hand. St. Teresa of Avila lived out her faith through mystical contemplation and reforming the Carmelite Order. St. Francis of Assisi expressed his devotion through a life of radical poverty and love for creation. Both were deeply faithful to the Church’s framework, yet each lived that faith in uniquely creative ways. Just as in basketball where each player has their own strengths—some are better at defense, others at shooting—each person has unique talents and skills to offer in service to the Church. The boundaries of the faith encourage us to find ways to use our gifts to build up the Body of Christ, from music and art to teaching and social work.

As an evangelizer, it’s not enough to simply present the framework and boundaries of the faith. We must help others see that these boundaries are good—that they lead to freedom and flourishing, not restriction or fear. We are called to explain the Church’s teachings in ways that resonate with people’s personal experiences and struggles. Our role is also to model how the boundaries of the faith have led to our own freedom. Like a coach who practices with their team, we are called to embody the joy and peace that come from living in harmony with God’s will. Our own witness can inspire others to embrace the framework and boundaries of the faith, not as burdens, but as the pathway to becoming the person they were made to be.

In both basketball and the spiritual life, boundaries are not about limiting freedom but about creating the conditions in which true freedom can flourish. The Church’s moral teachings, sacraments, and spiritual practices are the framework that leads us toward our ultimate goal—holiness and union with God. Just as a basketball player thrives within the structure of the game, so too does a Christian grow within the framework of the Catholic faith. Boundaries guide us, protect us, and allow us to reach our full potential as children of God. When we help others understand and embrace these boundaries, we guide them toward a life of deeper freedom, joy, and flourishing.


3. Perfect Practice: Guiding the Journey to Spiritual Maturity

In both basketball coaching and evangelization, the ultimate goal is transformation—not just in skill or knowledge, but in character and maturity. A coach doesn’t aim to keep players perpetually reliant on instruction; instead, they work to develop self-discipline and mastery so that players can take ownership of their growth and make meaningful contributions to the team. Similarly, in evangelization, we’re called to guide people from spiritual infancy to maturity, walking with them as they learn to internalize and live out their faith. This process is relational, gradual, and deeply rewarding. By encouraging growth step by step, celebrating progress, and fostering self-discipline, we help others move from dependence on external guidance to an integrated, personal commitment to Christ.

Evangelization isn’t a one-way street where we simply teach and correct. Instead, it’s a journey we undertake together, much like a coach walking alongside a player through the highs and lows of development. This relational approach mirrors how Jesus guided His disciples—not by simply giving orders but by living with them, teaching them, and gradually preparing them to carry on His mission. As evangelizers, we are called to cast a vision for what a life of faith can look like. We must help others see that they are made for greatness—not worldly success, but the greatness of living in relationship with God and reflecting His love to the world. Like a coach who lifts a struggling player’s spirits, we need to offer encouragement and hope, especially when someone feels discouraged or stuck in their spiritual growth. True accompaniment means walking with people in their struggles, doubts, and questions, not rushing them to the finish line. Evangelization is often a slow process that requires patience and perseverance.

Jesus modeled this perfectly. Think of how He interacted with His disciples, gently guiding them through their misunderstandings and failures. Even after Peter’s denial, Jesus restored him with love and trust, commissioning him to “feed my sheep” (John 21:17). This patient, relational approach should inspire our own work in evangelization.

Growth in both basketball and the spiritual life happens incrementally. Players don’t become great overnight, and neither do saints. Coaches design drills to develop specific skills, ensuring that players build a solid foundation before attempting advanced techniques. However, it’s not just about any practice; it’s about perfect practice—intentional, focused, and disciplined effort that eliminates bad habits and builds the right ones. Perfect practice is about being fully present and mindful, focusing on areas of weakness and refining them. In the spiritual life, this means not just saying prayers but praying with purpose and attention, allowing God to shape us through those moments. Repetition with reflection is also crucial. Repeating actions or prayers without thought can lead to stagnation, but reflecting on what works and where we fall short allows us to grow. For example, examining our conscience daily helps us learn from our mistakes and recommit to virtue.

Just as a player doesn’t master their free throw in one session, spiritual growth takes time and steady effort. Perfect practice requires trust in the process and the willingness to persevere through struggles. The framework of perfect practice in faith includes practices like daily prayer, frequent reception of the Eucharist and Confession, and acts of love. These are the “fundamentals” of the Christian life, much like passing or dribbling drills in basketball. Perfect practice ensures that spiritual growth isn’t random or accidental but deliberate and effective. It helps individuals build spiritual “muscle memory” that enables them to navigate life’s challenges with grace and confidence.

One of the hallmarks of maturity is internalization. A skilled basketball player doesn’t need constant reminders about footwork or positioning because they’ve practiced so often that the fundamentals become second nature. Similarly, a mature Christian doesn’t simply follow the rules of the Church out of obligation; they live out the faith from a deep, internal conviction. As evangelizers, our goal is to help others move from external adherence to internal transformation. This involves teaching the “Why” behind the rules. People are more likely to embrace the Church’s teachings when they understand their purpose. For instance, explaining the rationale behind moral teachings—how they protect human dignity and foster authentic love—helps people see them not as restrictions but as pathways to freedom and flourishing. Encouraging personal prayer and reflection is also crucial. Inviting people to cultivate a personal relationship with Christ through prayer, Scripture, and quiet reflection allows faith to move from being an external set of practices to an internal, lived reality.

Just as a coach challenges players to take ownership of their growth, we should challenge those we evangelize to take responsibility for their spiritual lives. Encourage them to take initiative, whether by joining a faith community, serving others, or sharing their faith. In both coaching and evangelization, the work we do is essential—but ultimately, we’re not in control of the outcome. A coach can guide, teach, and encourage, but it’s up to the player to put in the work and embrace the process. Similarly, in evangelization, we plant seeds and nurture them, but it’s the Holy Spirit who causes growth. Prayer is the foundation of effective evangelization. Through prayer, we entrust the people we’re working with to God, asking Him to guide their hearts and deepen their faith.

Conversion and spiritual growth rarely happen on our timeline. Someone might take years to fully embrace the faith—or they might take steps we never witness. Trust that God is working in their lives, even when progress seems invisible. As St. Paul wrote, “I planted, Apollos watered, but God gave the growth” (1 Corinthians 3:6).

The ultimate goal of evangelization is to help others reach spiritual maturity—a state where they live out their faith with confidence, joy, and love. This maturity doesn’t mean perfection but rather a deep integration of faith into every aspect of life. Signs of spiritual maturity include a strong prayer life, a hunger for the sacraments, a commitment to serving others, and a desire to share the faith with others. Mature disciples become evangelizers themselves, just as the Samaritan woman at the well (John 4) went from meeting Jesus to bringing her entire village to Him. This cycle of discipleship and evangelization is the heart of the Church’s mission.

Guiding someone to spiritual maturity is a profound and rewarding journey, one that requires patience, perseverance, and trust in God. Like a coach helping a player grow from a novice to a leader, we are called to walk alongside others, offering guidance, encouragement, and structure as they grow in their faith. By fostering progress through perfect practice, we help others develop the “spiritual fundamentals” that lead to mastery and maturity in Christ. Ultimately, evangelization is about forming disciples who are not only rooted in the faith but capable of living it out with joy and purpose. Our task is to guide, nurture, and inspire—and then step back and marvel as God brings the transformation to completion. In the words of St. Paul, “Let us press on to maturity, not laying again the foundation… but striving for what lies ahead” (Hebrews 6:1, Philippians 3:13).


From Vice to Virtue: Biblical Wisdom, Saintly Inspiration, and Practical Steps for Spiritual Growth

A. Themes and Hidden Assumptions

During the homily I referenced in this post, the priest posed a strikingly simple yet profound question: “Why do we speed up at yellow lights when we’re supposed to slow down?” At first, it seems like a harmless reflection on driving habits, but I was completely oblivious to the true meaning, over two decades later, I realize how much theological and moral depth this question holds. It invites us to explore various themes and hidden assumptions about human behavior, spirituality, and our relationship with God. Allow me to unpack these layers of meaning with you.


1. Obedience and Moral Clarity

This question challenges our human tendency to disregard clear rules or guidelines. A yellow light signals caution and preparation to stop, yet we often treat it as a prompt to speed up, prioritizing personal convenience over obedience.

  • Theological Theme: Obedience to just laws mirrors our alignment with God’s divine order. St. Paul reminds us in Romans 13:1-2 that respecting laws which promote justice and the common good is an essential part of Christian discipleship.
  • Hidden Assumption: Perhaps the priest was highlighting how small acts of disobedience, such as ignoring a yellow light, reflect a deeper disposition toward selfishness or rejection of authority. The yellow light, in this context, becomes a metaphor for the daily moral choices we face between self-interest and virtue.

2. The Culture of Hurry and Impatience

Why do we rush? The impulse to speed up at yellow lights reveals our culture’s fixation on efficiency, speed, and productivity. We prioritize reaching our destination quickly, often at the expense of prudence or reflection.

  • Theological Theme: This cultural hurry reflects a lack of spiritual patience—the inability to live fully in the present moment. Patience, one of the fruits of the Spirit (Galatians 5:22), teaches us to trust in God’s timing rather than our own.
  • Hidden Assumption: Perhaps the priest was critiquing this hurried mindset, urging us to resist the culture of impatience that distracts us from embracing God’s slower, more deliberate way of life. The yellow light symbolizes an invitation to pause, reflect, and proceed with wisdom.

3. Avoidance of Discomfort or Delay

Why do we speed up at yellow lights? Often, it’s to avoid stopping—an act that may feel inconvenient, frustrating, or even like a failure. This reflects a broader tendency to avoid discomfort rather than confront it.

  • Theological Theme: As Christians, we are called to embrace sacrifice and discipline, as Christ taught: “Take up your cross and follow me” (Matthew 16:24). Holiness often requires self-denial and the willingness to endure life’s pauses.
  • Hidden Assumption: The priest may have been challenging us to confront our fear of slowing down, stopping, or reflecting. The yellow light becomes a symbol of our reluctance to embrace moments of self-examination or the discipline of obedience.

4. Moral Responsibility to Others

Speeding through a yellow light doesn’t just endanger ourselves; it puts others at risk too. It reflects a disregard for how our actions affect the common good.

  • Theological Theme: Catholic social teaching reminds us of our responsibility to consider others in all our choices. Even small actions like stopping at a yellow light have moral implications.
  • Hidden Assumption: The priest may have been emphasizing the interconnectedness of our choices, urging us to think beyond ourselves. A yellow light becomes a reminder of how even minor decisions reflect our broader moral obligations.

5. The Spiritual Act of Slowing Down

The yellow light is a call to slow down and prepare to stop. Spiritually, this act mirrors the need to pause, reflect, and prepare for what lies ahead.

  • Theological Theme: Slowing down is tied to the virtue of prudence, which St. Thomas Aquinas defines as “right reason applied to action.” It allows for discernment and alignment with God’s will.
  • Hidden Assumption: The priest may have been encouraging us to embrace stillness and preparation rather than rushing past opportunities to listen to God. The yellow light becomes a symbol of spiritual attentiveness.

6. Human Nature and Rationalization

We often rationalize our choice to speed through yellow lights, telling ourselves it’s harmless or necessary. This tendency points to a deeper human inclination to justify small acts of disobedience.

  • Theological Theme: These small compromises reveal the subtlety of sin. Over time, rationalizing disobedience dulls our conscience and distances us from God.
  • Hidden Assumption: The priest may have been warning against the “little sins” that seem insignificant but, when repeated, erode our moral clarity. The yellow light reminds us to resist the temptation of rationalization.

7. Trust in God’s Timing

Speeding up at a yellow light reflects impatience—not only with the timing of the light but, metaphorically, with God’s timing. It reflects our desire to control outcomes rather than surrender to divine providence.

  • Theological Theme: Trusting in God’s timing is central to the Christian life. As Ecclesiastes 3:1-11 teaches, everything has its season, and we are called to trust in God’s plan.
  • Hidden Assumption: Perhaps the priest was inviting us to examine where we struggle to trust God. The yellow light becomes a symbol of our impatience and reluctance to wait for His will to unfold.

8. Preparing for Judgment

Finally, the yellow light can symbolize a warning to slow down and prepare for the inevitable stop ahead. Spiritually, this can remind us of the need to prepare for death and final judgment.

  • Theological Theme: Jesus calls us to vigilance: “Stay awake, for you do not know on what day your Lord is coming” (Matthew 24:42). Life’s pauses are opportunities to reflect and align ourselves with God’s will.
  • Hidden Assumption: The priest may have been using the yellow light as a metaphor for spiritual readiness, urging us to pause and prepare our souls for the final stop.

Summary of Themes and Assumptions

  1. Obedience and Moral Clarity: Disregarding rules reflects deeper struggles with truth and authority.
  2. The Culture of Hurry: Rushing reveals our resistance to spiritual stillness.
  3. Avoidance of Discomfort: We fear stopping because it forces us to reflect and embrace discipline.
  4. Moral Responsibility: Our small choices impact the well-being of others.
  5. Spiritual Slowing Down: Pauses invite prudence, reflection, and alignment with God’s will.
  6. Human Rationalization: Justifying small sins can erode our moral clarity.
  7. Trust in God’s Timing: Rushing reveals impatience with divine timing and order.
  8. Preparing for Judgment: Yellow lights remind us of the need for vigilance and readiness.

Conclusion

What seemed like a simple question about driving became a profound meditation on obedience, patience, trust, and spiritual readiness. The yellow light isn’t just a traffic signal—it’s a metaphor for life’s pauses, choices, and ultimate destination. Through this reflection, I see how small moments like these can draw us closer to God’s will and prepare us for the journey ahead.


B. Vices to Sin

The priest’s question about yellow lights led me to reflect more deeply on how seemingly minor choices can reveal deeper spiritual struggles. As I considered the underlying tendencies behind these actions, I realized how subtly they align with the vices that shape our moral character. What struck me most is how these hidden weaknesses can often be traced back to the roots of the seven deadly sins. Let me share an in-depth breakdown of these hidden vices, how they manifest, and their connection to the seven deadly sins.


1. Obedience and Moral Clarity

  • Hidden Vice: Rationalization of disobedience. Justifying small compromises, like speeding through a yellow light, reflects an unwillingness to submit to authority or moral law. Over time, this fosters a habit of bending rules for convenience.
  • Deadly Sin: Pride. Beneath this behavior is pride—the belief that one’s judgment is superior to the law or that one is exempt from rules. This sense of superiority can erode humility and openness to moral truth.

2. The Culture of Hurry

  • Hidden Vice: Impatience. The refusal to slow down at a yellow light reflects a resistance to waiting or enduring delay. This manifests as restlessness, anxiety, and a tendency to neglect the effort required for virtuous living.
  • Deadly Sin: Sloth (in its spiritual sense). While sloth often conjures images of laziness, its deeper meaning involves a failure to engage with the present moment or to persist in the labor of virtue. Impatience, in this sense, shows a neglect of the deliberate and steady work of the spiritual life.

3. Avoidance of Discomfort

  • Hidden Vice: Self-indulgence. The instinct to avoid stopping or confronting inconvenience prioritizes comfort over discipline. This avoidance weakens one’s capacity to embrace necessary sacrifice and self-control.
  • Deadly Sin: Gluttony. Though gluttony is typically associated with overindulgence in food, it can also reflect an excessive focus on ease and avoidance of discomfort—physical, emotional, or spiritual.

4. Moral Responsibility to Others

  • Hidden Vice: Recklessness. Speeding through a yellow light without regard for others’ safety demonstrates a disregard for the common good. This selfish focus on one’s own convenience neglects the well-being of others.
  • Deadly Sin: Wrath. Beyond anger, wrath includes impulsiveness and carelessness that harm others. Recklessness, fueled by impatience and self-focus, prioritizes personal desires over communal responsibility.

5. The Spiritual Act of Slowing Down

  • Hidden Vice: Impulsiveness. Refusing to pause and reflect shows a lack of prudence and deliberation. This impulsive nature often leads to rash decisions driven by passion or immediacy rather than reason.
  • Deadly Sin: Lust. While lust is typically associated with disordered sexual desire, it also reflects a broader tendency toward impulsive gratification—seeking immediate fulfillment at the expense of careful reflection or moral alignment.

6. Human Nature and Rationalization

  • Hidden Vice: Habitual excuses. Rationalizing small moral failings, such as ignoring a yellow light, reflects an unwillingness to confront one’s faults. This fosters a habit of silencing one’s conscience to justify wrongdoing.
  • Deadly Sin: Envy. Rationalization often arises from comparison or resentment. When one observes others “getting away” with similar actions, envy fuels a desire to excuse one’s behavior by claiming entitlement or fairness.

7. Trust in God’s Timing

  • Hidden Vice: Control. The impulse to rush through a yellow light reflects a need to control outcomes rather than trusting in the timing of the light—or, metaphorically, God’s plan. This creates anxiety and resistance to surrender.
  • Deadly Sin: Greed. Beyond material wealth, greed includes an excessive desire for control, efficiency, and outcomes. This “hoarding” of time or opportunity reveals a lack of trust in divine providence.

8. Preparing for Judgment

  • Hidden Vice: Carelessness. Failing to pause and reflect on life’s deeper questions demonstrates a superficial approach to spiritual readiness. Carelessness manifests as procrastination or indifference to moral and spiritual growth.
  • Deadly Sin: Sloth (spiritual acedia). In this form, sloth is a refusal to engage in the work of repentance, vigilance, and spiritual growth. Carelessness about one’s ultimate purpose or destiny keeps the soul stagnant.

Conclusion

As I reflected on these hidden vices, I realized how even minor habits can align with the seven deadly sins, distorting our character and our relationship with God. But identifying these subtle tendencies is the first step toward healing. Each of these vices has an opposing virtue—humility, patience, temperance, justice, prudence, contentment, trust, and diligence—that we can cultivate through prayer and action. By confronting these weaknesses and cooperating with God’s grace, we take real steps toward holiness and a deeper alignment with His will.


C. From Vice to Virtue

As I reflected on the subtle vices and their connection to the seven deadly sins, I realized that the remedy lies not in dramatic gestures, but in small, consistent acts of virtue. These habits gradually reorient the soul, aligning it with God’s will and cultivating the virtues that counteract vice. Each small practice corresponds to one of the cardinal or theological virtues, forming a path toward holiness. Allow me to share how these habits can be integrated into our lives.


1. Obedience and Moral Clarity

  • Small Act of Virtue: Follow small, clear rules consistently (e.g., come to a full stop at signs or abide by speed limits).
  • Virtuous Habit: Practice obedience by respecting legitimate authority in daily life.
  • Cardinal/Theological Virtue: Justice. Obedience honors rightful authority and promotes fairness and harmony in society.
  • How It Counters the Vice: This habit counters the pride that rationalizes disobedience, fostering humility and a willingness to serve others.

2. The Culture of Hurry

  • Small Act of Virtue: Pause for a moment of silence before responding or acting, such as taking three deep breaths or saying a quick prayer, “Jesus, guide me.”
  • Virtuous Habit: Cultivate patience by intentionally slowing down and embracing the present moment.
  • Cardinal/Theological Virtue: Prudence. This deliberate reflection ensures actions are guided by reason and aligned with virtue.
  • How It Counters the Vice: This practice counters spiritual sloth by encouraging attentiveness and a readiness to engage with the moment in light of God’s will.

3. Avoidance of Discomfort

  • Small Act of Virtue: Choose a minor act of self-denial daily, such as skipping a treat, doing a disliked chore first, or offering up a small inconvenience.
  • Virtuous Habit: Build temperance through regular practice of self-discipline and moderation.
  • Cardinal/Theological Virtue: Temperance. Sacrifice trains the soul to prioritize higher goods over fleeting comforts.
  • How It Counters the Vice: By embracing discomfort, this habit combats gluttony’s focus on ease and fosters resilience in the pursuit of virtue.

4. Moral Responsibility to Others

  • Small Act of Virtue: Perform one small act of kindness daily, such as smiling at a stranger, helping someone with their bags, or offering a word of encouragement.
  • Virtuous Habit: Develop a mindset of charity by seeking to prioritize the well-being of others.
  • Cardinal/Theological Virtue: Charity (Love). Loving others as Christ loves us leads to selflessness and concern for the common good.
  • How It Counters the Vice: These acts of love replace reckless indifference or self-centeredness with care and compassion for others.

5. The Spiritual Act of Slowing Down

  • Small Act of Virtue: Dedicate a fixed time daily for prayer, even if it’s just five minutes, to quiet your mind and center your heart on God.
  • Virtuous Habit: Pause to realign your thoughts and actions with God’s plan through regular prayer or spiritual reading.
  • Cardinal/Theological Virtue: Faith. Daily prayer deepens trust in God and sharpens spiritual attentiveness.
  • How It Counters the Vice: This practice combats impulsiveness by replacing hurried decisions with thoughtful reflection rooted in God’s guidance.

6. Human Nature and Rationalization

  • Small Act of Virtue: End each day with an examination of conscience, identifying both successes and failures, and ask for God’s mercy.
  • Virtuous Habit: Develop humility by confessing faults honestly and seeking to improve.
  • Cardinal/Theological Virtue: Faith. Self-examination strengthens faith by fostering trust in God’s forgiveness and grace.
  • How It Counters the Vice: This practice counters the habit of excuses, replacing envy and self-justification with gratitude and accountability.

7. Trust in God’s Timing

  • Small Act of Virtue: When feeling rushed or anxious, say a prayer of surrender (e.g., “Jesus, I trust in You”) and allow yourself to proceed with peace, letting go of the need to control outcomes.
  • Virtuous Habit: Practice hope by surrendering control and trusting God’s providence.
  • Cardinal/Theological Virtue: Hope. Confidence in God’s timing fosters peace and reduces anxiety about the future.
  • How It Counters the Vice: This habit combats greed for control by encouraging trust and patience in God’s plans rather than grasping for certainty.

8. Preparing for Judgment

  • Small Act of Virtue: Conclude each day with a brief prayer of gratitude and repentance, reflecting on how you grew closer to or distanced yourself from God that day.
  • Virtuous Habit: Build vigilance by remaining spiritually alert and actively preparing for eternal life.
  • Cardinal/Theological Virtue: Faith. Gratitude and repentance deepen one’s relationship with God and foster readiness for His call.
  • How It Counters the Vice: This practice combats spiritual sloth by keeping the soul oriented toward eternity and cultivating an awareness of life’s ultimate purpose.

Conclusion

These small acts of virtue, practiced consistently, lead to transformative growth. By targeting specific vices, they strengthen the cardinal and theological virtues that bring our hearts closer to God. Just as subtle habits of vice can lead us astray, small habits of virtue reorient our lives toward holiness. Through these daily choices, we cooperate with God’s grace, allowing Him to mold us into the people we are called to be. The path to sanctity is built not in grand gestures, but in these small, faithful steps toward love, trust, and virtue.


D. Verses to Cultivate Virtue

As I dove deeper into Scripture, I found profound wisdom in verses that align with the eight themes we’ve explored. These passages provide both inspiration and guidance, helping us cultivate virtues and resist the vices that hinder our spiritual growth. Let me share with you a breakdown of these Bible verses, along with cross-references that further enrich our reflection. Each one offers a powerful invitation to live in greater harmony with God’s will.


1. Obedience and Moral Clarity

  • Primary Verse:
    “Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God.” (Romans 13:1)
  • Cross-References:
  • “If you love me, you will keep my commandments.” (John 14:15)
  • “We must obey God rather than men.” (Acts 5:29)
  • “So whoever knows the right thing to do and fails to do it, for him it is sin.” (James 4:17)

The call to obey just authority reflects our willingness to honor God’s order and prioritize His commandments above convenience or pride.


2. The Culture of Hurry

  • Primary Verse:
    “Be still, and know that I am God. I will be exalted among the nations, I will be exalted in the earth!” (Psalm 46:10)
  • Cross-References:
  • “Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.” (Philippians 4:6)
  • “For everything there is a season, and a time for every matter under heaven.” (Ecclesiastes 3:1)
  • “But they who wait for the Lord shall renew their strength; they shall mount up with wings like eagles.” (Isaiah 40:31)

Patience requires trust in God’s timing, allowing us to rest in His sovereignty instead of succumbing to the hurried pace of the world.


3. Avoidance of Discomfort

  • Primary Verse:
    “If anyone would come after me, let him deny himself and take up his cross daily and follow me.” (Luke 9:23)
  • Cross-References:
  • “For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it.” (Hebrews 12:11)
  • “For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.” (Romans 8:18)
  • “More than that, we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope.” (Romans 5:3-4)

Sacrifice and discipline, though uncomfortable, unite us with Christ and lead to spiritual growth and eternal glory.


4. Moral Responsibility to Others

  • Primary Verse:
    “Let each of you look not only to his own interests, but also to the interests of others.” (Philippians 2:4)
  • Cross-References:
  • “So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets.” (Matthew 7:12)
  • “Bear one another’s burdens, and so fulfill the law of Christ.” (Galatians 6:2)
  • “Love one another with brotherly affection. Outdo one another in showing honor.” (Romans 12:10)

Love of neighbor compels us to act with kindness and generosity, placing others’ needs above our own self-centered desires.


5. The Spiritual Act of Slowing Down

  • Primary Verse:
    “The heart of the prudent acquires knowledge, and the ear of the wise seeks knowledge.” (Proverbs 18:15)
  • Cross-References:
  • “Ponder the path of your feet; then all your ways will be sure.” (Proverbs 4:26)
  • “Commit your way to the Lord; trust in Him, and He will act.” (Psalm 37:5)
  • “For where your treasure is, there your heart will be also.” (Matthew 6:21)

Deliberation and prayerful reflection allow us to align our actions with God’s will and grow in wisdom.


6. Human Nature and Rationalization

  • Primary Verse:
    “The heart is deceitful above all things, and desperately sick; who can understand it?” (Jeremiah 17:9)
  • Cross-References:
  • “All the ways of a man are pure in his own eyes, but the Lord weighs the spirit.” (Proverbs 16:2)
  • “Whoever conceals his transgressions will not prosper, but he who confesses and forsakes them will obtain mercy.” (Proverbs 28:13)
  • “Search me, O God, and know my heart! Try me and know my thoughts!” (Psalm 139:23)

Honest self-reflection reveals the truth of our inner struggles, allowing God’s grace to transform our hearts.


7. Trust in God’s Timing

  • Primary Verse:
    “Trust in the Lord with all your heart, and do not lean on your own understanding. In all your ways acknowledge Him, and He will make straight your paths.” (Proverbs 3:5-6)
  • Cross-References:
  • “For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope.” (Jeremiah 29:11)
  • “Humble yourselves, therefore, under the mighty hand of God so that at the proper time He may exalt you.” (1 Peter 5:6)
  • “Cast all your anxieties on Him, because He cares for you.” (1 Peter 5:7)

Surrendering control to God nurtures hope and peace, trusting that His plans are far greater than ours.


8. Preparing for Judgment

  • Primary Verse:
    “Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect.” (Matthew 24:44)
  • Cross-References:
  • “Watch therefore, for you know neither the day nor the hour.” (Matthew 25:13)
  • “Examine yourselves, to see whether you are in the faith. Test yourselves.” (2 Corinthians 13:5)
  • “So then each of us will give an account of himself to God.” (Romans 14:12)

Vigilance in our spiritual lives prepares us for eternal union with God and inspires daily conversion.


Conclusion

The Word of God offers not only comfort but also a challenge to grow in virtue. By meditating on these passages and applying them to our lives, we draw closer to God’s grace. Scripture illuminates the path to holiness, helping us to resist vice, nurture virtue, and live with purpose, patience, and hope as we journey toward eternity.


E. Look to the Saints

The lives of the saints provide us with concrete examples of how to address our struggles and cultivate virtue. Their stories, grounded in Scripture and lived through extraordinary faith, show us that holiness is attainable when we surrender our lives to God’s grace. Below is a deeper exploration of saints whose virtues align with the themes we’ve been reflecting on, offering inspiration and practical wisdom for overcoming vice.


1. Obedience and Moral Clarity

  • Main Saint: St. Thomas More
    • Known for his steadfast integrity, St. Thomas More remained obedient to God’s truth, even under immense pressure from King Henry VIII to compromise his conscience. His martyrdom exemplifies the ultimate sacrifice for moral clarity and justice.
  • Secondary Saints:
    • St. Joan of Arc: A young woman who obeyed God’s call to lead France, showing heroic fidelity to divine commands over human expectations.
    • St. Catherine of Siena: Fearlessly urged both Church leaders and political figures to align with God’s law, balancing obedience with bold advocacy for reform.

2. The Culture of Hurry

  • Main Saint: St. Benedict of Nursia
    • St. Benedict’s Rule emphasizes ora et labora (prayer and work), promoting a life of balance and attentiveness to God. His teachings remind us to live deliberately, resisting the urge to rush or overextend ourselves.
  • Secondary Saints:
    • St. Thérèse of Lisieux: Her “little way” teaches us to find holiness in small, quiet acts of love, embracing the simplicity of daily life over haste for recognition.
    • St. Francis de Sales: His writings stress gentleness and spiritual patience, encouraging us to trust in God’s slow but steady work in our lives.

3. Avoidance of Discomfort

  • Main Saint: St. John of the Cross
    • Through his teaching on the “dark night of the soul,” St. John of the Cross showed how embracing spiritual and physical suffering can purify the soul and lead to deeper union with God.
  • Secondary Saints:
    • St. Teresa of Ávila: Her mystical writings, including The Interior Castle, highlight how perseverance through trials leads to greater intimacy with God.
    • St. Ignatius of Loyola: His Spiritual Exercises encourage disciplined self-reflection and self-denial to cultivate freedom from attachments.

4. Moral Responsibility to Others

  • Main Saint: St. Vincent de Paul
    • Known for his tireless work among the poor and marginalized, St. Vincent exemplified charity by seeing Christ in every person he served.
  • Secondary Saints:
    • St. Damien of Molokai: Dedicated his life to ministering to a leper colony in Hawaii, fully identifying with their suffering and needs.
    • St. Martin de Porres: Despite facing racial discrimination, he devoted himself to serving the sick, the poor, and even animals, embodying profound humility and care for creation.

5. The Spiritual Act of Slowing Down

  • Main Saint: St. Bernard of Clairvaux
    • St. Bernard’s life and writings focus on contemplative prayer, urging believers to slow down and experience the love of God deeply. His sermons on the Song of Songs are a testament to the beauty of abiding in God’s presence.
  • Secondary Saints:
    • St. Bruno of Cologne: Founder of the Carthusian order, he embraced a life of silence and solitude, cultivating spiritual depth through stillness.
    • St. John the Apostle: Known for his meditative love of Christ, St. John teaches us to “abide” in God’s love through his Gospel and epistles.

6. Human Nature and Rationalization

  • Main Saint: St. Augustine of Hippo
    • In his Confessions, St. Augustine wrestled with his own tendency to rationalize sin and delay conversion, ultimately surrendering to God’s transformative grace.
  • Secondary Saints:
    • St. Alphonsus Liguori: A tireless advocate for repentance, he emphasized the importance of confronting sin and trusting in God’s mercy.
    • St. Charles Borromeo: As a reformer, he called for regular self-examination and confession, insisting on accountability for clergy and laity alike.

7. Trust in God’s Timing

  • Main Saint: St. Joseph
    • St. Joseph exemplified trust in God’s plan, responding in faith to divine instructions—even when the path was unclear. He protected and guided the Holy Family with quiet strength and trust.
  • Secondary Saints:
    • St. Monica: Through decades of prayer and patience, St. Monica trusted in God’s timing for her son St. Augustine’s conversion.
    • St. Francis Xavier: His missionary journeys required profound trust in God’s providence as he faced delays, obstacles, and uncharted territories.

8. Preparing for Judgment

  • Main Saint: St. John the Baptist
    • St. John the Baptist dedicated his life to preparing others for the coming of Christ, calling for repentance and spiritual vigilance.
  • Secondary Saints:
    • St. Anthony of the Desert: As a hermit, he lived a life of radical asceticism and prayer, always ready for his encounter with God.
    • St. Padre Pio: Through his ministry of confession, St. Padre Pio constantly urged souls to prepare for judgment by turning to God’s mercy.

Conclusion

The saints remind us that overcoming vice and growing in virtue is possible, no matter the circumstances. Each saint offers a unique approach to holiness, rooted in their personal struggles and triumphs. By studying their lives, we see that virtue is cultivated through daily acts of fidelity, courage, and trust in God. They serve as companions and guides, encouraging us to persevere on the path to sanctity and eternal union with Christ.


Lessons from Biblical Figures

The stories of biblical figures provide profound lessons about the struggles and triumphs of human nature. They show how, even in moments of weakness, God’s grace can transform failure into redemption. Here is a breakdown of biblical figures who exemplified the outlined vices and virtues, offering us inspiration to navigate our own spiritual journeys.


1. Obedience and Moral Clarity

  • Biblical Figures Displaying the Vice:
    • Jonah: Fled from God’s command out of fear and pride, avoiding the mission to Nineveh (Jonah 1:1-3).
    • King Saul: Disobeyed God by sparing the Amalekite king and keeping the best livestock, offering excuses rather than repentance (1 Samuel 15:9-23).
  • Biblical Figures Displaying the Virtue:
    • Abraham: Trusted and obeyed God, even when asked to sacrifice Isaac, demonstrating ultimate faith (Genesis 22:1-18).
    • Daniel: Risked his life to remain obedient to God by praying openly despite the king’s decree (Daniel 6:10-23).

2. The Culture of Hurry

  • Biblical Figures Displaying the Vice:
    • Sarah: Grew impatient with God’s promise of a child and urged Abraham to conceive with Hagar, leading to conflict (Genesis 16:1-4).
    • Martha: Allowed herself to be consumed by hurried tasks instead of sitting with Jesus like her sister (Luke 10:38-42).
  • Biblical Figures Displaying the Virtue:
    • Mary (Sister of Martha): Chose to sit at Jesus’s feet, prioritizing His presence over busyness (Luke 10:39-42).
    • Noah: Patiently built the ark over years, trusting God’s timing despite societal ridicule (Genesis 6:13-22).

3. Avoidance of Discomfort

  • Biblical Figures Displaying the Vice:
    • The Israelites in the Desert: Complained about hardships and longed to return to Egypt’s comforts, forgetting their liberation by God (Exodus 16:2-3).
    • The Rich Young Man: Refused to follow Jesus because he could not part with his wealth and comforts (Matthew 19:16-22).
  • Biblical Figures Displaying the Virtue:
    • Job: Endured immense suffering without turning away from God, maintaining faith through trials (Job 1:20-22; Job 13:15).
    • Ruth: Left her homeland to follow God and care for Naomi, embracing sacrifice for love and faithfulness (Ruth 1:16-18).

4. Moral Responsibility to Others

  • Biblical Figures Displaying the Vice:
    • Cain: Killed his brother Abel and denied his responsibility, asking, “Am I my brother’s keeper?” (Genesis 4:9).
    • The Priest and the Levite: Ignored the injured man on the roadside in the parable of the Good Samaritan, neglecting moral responsibility (Luke 10:31-32).
  • Biblical Figures Displaying the Virtue:
    • The Good Samaritan: Compassionately cared for the injured man, demonstrating love for neighbor (Luke 10:33-35).
    • Boaz: Acted with integrity and kindness by providing for Ruth and Naomi as their kinsman-redeemer (Ruth 2:8-16; Ruth 4:9-10).

5. The Spiritual Act of Slowing Down

  • Biblical Figures Displaying the Vice:
    • Peter at the Transfiguration: Impulsively suggested building three tents, failing to fully absorb the divine moment (Matthew 17:1-4).
    • Esau: Sacrificed his birthright for immediate gratification in the form of a meal (Genesis 25:29-34).
  • Biblical Figures Displaying the Virtue:
    • Mary (Mother of Jesus): Reflected on God’s work, treasuring it in her heart and responding with contemplation (Luke 2:19, 2:51).
    • Elijah: Encountered God in a gentle whisper after waiting patiently through wind, earthquake, and fire (1 Kings 19:11-13).

6. Human Nature and Rationalization

  • Biblical Figures Displaying the Vice:
    • Aaron: Justified the creation of the golden calf by claiming it was for the people, avoiding responsibility for his actions (Exodus 32:1-6).
    • King David: Rationalized his adultery with Bathsheba and the murder of her husband to cover his sin (2 Samuel 11:1-27).
  • Biblical Figures Displaying the Virtue:
    • Nathan the Prophet: Courageously confronted David with his sin, calling him to repentance (2 Samuel 12:1-14).
    • Zacchaeus: Confessed his wrongs to Jesus and committed to restitution, showing true repentance (Luke 19:1-10).

7. Trust in God’s Timing

  • Biblical Figures Displaying the Vice:
    • King Saul: Impatiently offered a burnt sacrifice instead of waiting for Samuel, revealing his lack of trust in God’s timing (1 Samuel 13:8-14).
    • The Prodigal Son: Demanded his inheritance prematurely, leading to a life of waste and eventual repentance (Luke 15:11-32).
  • Biblical Figures Displaying the Virtue:
    • Simeon: Faithfully waited for the Messiah, trusting God’s promise that he would see Him before his death (Luke 2:25-32).
    • Hannah: Persisted in prayer for a child and dedicated her son, Samuel, to the Lord, showing patience and trust (1 Samuel 1:9-20).

8. Preparing for Judgment

  • Biblical Figures Displaying the Vice:
    • The Foolish Virgins: Neglected to prepare oil for their lamps, leaving them unready for the bridegroom’s arrival (Matthew 25:1-13).
    • The Rich Fool: Focused on accumulating wealth without considering the state of his soul, facing sudden death unprepared (Luke 12:16-21).
  • Biblical Figures Displaying the Virtue:
    • Noah: Faithfully prepared for the flood, remaining vigilant and obedient to God’s commands (Genesis 6:13-22).
    • John the Baptist: Lived a life of repentance and called others to prepare their hearts for the coming of Christ (Matthew 3:1-12).

Conclusion

The Bible presents both the failures and victories of humanity, revealing how deeply we need God’s grace to overcome our weaknesses. These stories teach us to avoid the pitfalls of sin and embrace the virtues that lead to holiness. By reflecting on these examples, we can find the courage to grow in faith and follow God’s will with greater trust and devotion.


Sources For Further Reading

Catechism of the Catholic Church. (1997). Libreria Editrice Vaticana.

John Paul II. (1993). Veritatis Splendor (The Splendor of Truth). Vatican City: Libreria Editrice Vaticana.

Kreeft, P. (2001). Back to Virtue: Traditional Moral Wisdom for Modern Moral Confusion. Ignatius Press.

Nouwen, H. J. M. (1981). The Way of the Heart: Connecting with God Through Prayer, Wisdom, and Silence. HarperOne.

Pieper, J. (1966). The Four Cardinal Virtues: Prudence, Justice, Fortitude, Temperance. University of Notre Dame Press.

Sheed, F. J. (1942). Theology and Sanity. Ignatius Press.

Smith, J. K. A. (2016). You Are What You Love: The Spiritual Power of Habit. Brazos Press.

Wright, N. T. (2009). After You Believe: Why Christian Character Matters. HarperOne.