Pope Francis Leadership Style: A Unique Approach

Exploring Pope Francis Leadership Style and Its Impact

When you think of a cardinal in the Catholic Church, it’s easy to imagine someone with significant influence–overseeing a diocese, running a major Vatican office, or preparing for a conclave to elect the next pope. After all, the red hat–symbolizing a cardinal’s willingness to shed their blood for the faith–comes with centuries of tradition and authority.

But under Pope Francis, things aren’t quite that straightforward.

In fact, some cardinals under Francis have waited years without receiving an official assignment. Others, even those with impressive resumes, remain in limbo, performing smaller but still meaningful roles in the life of the Church. This raises an intriguing question: what is Pope Francis up to?

Let’s take a closer look.

A Shift in Perspective

First, Pope Francis seems to be rethinking what it means to be a cardinal. In his view, the red hat doesn’t automatically entitle someone to a prominent position in the Church. Figures like Cardinal Gerhard Müller, Cardinal Raymond Burke, and Cardinal Philippe Barbarin–each of whom once held significant roles–now find themselves without official assignments.

But here’s the thing: these cardinals are far from sidelined. They’re still active in preaching, celebrating Mass, speaking at conferences, and engaging in academic or advocacy work. This suggests that Francis sees their influence as broader than any particular role.

In effect, he’s redefining leadership in the Church. Rather than tying a cardinal’s identity to a bureaucratic title, Francis seems more focused on their spiritual, symbolic, and pastoral contributions. It’s a reminder that the Church’s mission extends far beyond administrative structures.

Strategic Moves for the Church’s Future

This approach isn’t just practical; it’s strategic. The College of Cardinals–the body that will eventually elect the next pope–is a key part of Francis’ vision for the Church. Through his appointments, Francis has worked to shape a more global, inclusive, and outward-looking group of leaders.

For example, many of the cardinals he’s chosen come from the Global South, regions historically underrepresented in the Church’s highest ranks. From Africa to Asia to Latin America, these leaders reflect the diverse realities of the universal Church.

By elevating cardinals from these areas, Francis is sending a clear message: the Church’s future lies in engaging with its global faithful and addressing the unique challenges they face. This isn’t diversity for its own sake; it’s a practical move to ensure that the Church is equipped to respond to the needs of the 21st century.

Patience in a Big Institution

Of course, part of this waiting game comes down to logistics. There are only so many Vatican offices or diocesan appointments to go around. Sometimes, cardinals have to wait for positions to open up.

For instance, Cardinal Kevin Farrell and Cardinal João Braz de Aviz both spent time without major assignments before stepping into key roles. This might feel unusual in a Church known for its hierarchical structure, but it’s also part of its deeply organic, deliberative nature.

Things don’t move quickly in the Vatican, and that’s not necessarily a flaw. Instead, it reflects the Church’s long-term thinking–a hallmark of its 2,000-year history.

Asymmetric Appointments: Creating New Possibilities

Another key feature of Francis’ strategy is his use of asymmetric appointments. Instead of following traditional pathways for leadership roles, he often places individuals in unexpected positions–or even creates entirely new ones to suit his vision.

Take, for example, Cardinal Gualtiero Bassetti, Cardinal Michael Czerny, and Cardinal Fabio Baggio. Each was assigned to roles that broke with conventional expectations but highlighted Francis’ priorities: immigration, social justice, and pastoral care.

These appointments illustrate a broader shift in how leadership is exercised in the Church. By stepping away from rigid structures, Francis is creating new possibilities for governance, ensuring that leadership serves the Church’s mission rather than simply upholding tradition for tradition’s sake.

Examples of His Vision in Action

Pope Francis’ approach is visible in the issues his appointees champion. For instance, Cardinal Michael Czerny’s work with migrants and refugees directly reflects the pope’s focus on mercy and solidarity with the marginalized. Similarly, Cardinal Jean-Claude Hollerich’s leadership on environmental issues aligns with Francis’ emphasis on care for creation in Laudato Si’.

These examples show how Francis is slowly but surely steering the Church toward his vision. Each appointment, each new initiative, is a step in the process of building a more missionary, inclusive Church–one that reflects the needs and realities of today’s world.

Challenges and Opportunities

Of course, not everyone is thrilled with these changes. Some cardinals may feel sidelined or underutilized, while others may struggle with Francis’ unconventional methods. And let’s face it: change in a 2,000-year-old institution is never easy.

Yet, this approach also brings opportunities. By decoupling the red hat from bureaucratic expectations, Francis is freeing cardinals to focus on their spiritual mission. Leadership in the Church isn’t just about holding a title–it’s about service, humility, and engaging with the world in meaningful ways.

The Bigger Picture

Ultimately, Pope Francis’ leadership reflects his vision of a “Church that goes forth.” It’s a Church less focused on internal power struggles and more concerned with evangelization, mercy, and global solidarity.

This strategy is both gradual and forward-looking. Francis understands that lasting change takes time, and he seems content to plant seeds now, trusting that future generations will see them bear fruit.

So, the next time you hear about a cardinal without an official assignment, don’t assume they’re out of the game. Instead, see them as part of a larger, dynamic vision for the Church–a vision that’s unfolding step by step, guided by the Spirit and rooted in hope.

Sources and Recommended Reading

For those looking to explore more about Pope Francis’ leadership style, the concept of inclusive leadership, and the future of the Catholic Church, here are some key resources:

1. Books by Pope Francis

Evangelii Gaudium (The Joy of the Gospel) – Pope Francis’ apostolic exhortation on the Church’s mission of evangelization.

Laudato Si’: On Care for Our Common Home – His groundbreaking encyclical on environmental stewardship.

Fratelli Tutti (All Brothers) – A reflection on fraternity and social friendship.

2. On Church Leadership and Governance

• To Change the Church: Pope Francis and the Future of Catholicism by Ross Douthat – A thoughtful examination of Francis’ papacy and its implications for the Church.

• Lead with Humility: 12 Leadership Lessons from Pope Francis by Jeffrey Krames – Insights into Francis’ leadership principles and their application beyond the Church.

3. On the Global Church

• A Future of Faith: The Path of Change in Politics and Society by Pope Francis and Dominique Wolton – A dialogue exploring Francis’ thoughts on modern society and the Church’s role.

• The Globalization of God: Religion, Secularism, and the Call to Justice by Fr. Daniel J. Groody – A look at how faith communities engage with global challenges.

4. On Inclusivity and Social Justice

• The Church of Mercy by Pope Francis – A collection of homilies and speeches highlighting his vision of a Church that prioritizes mercy and inclusion.

• Catholic Social Teaching: A Guide for the Perplexed by Anthony M. Esolen – A concise introduction to the Church’s teachings on social justice.

5. Biographies and Context

• The Great Reformer: Francis and the Making of a Radical Pope by Austen Ivereigh – A comprehensive biography of Pope Francis and his transformative vision for the Church.

• Francis of Rome and Francis of Assisi: A New Springtime for the Church by Leonardo Boff – Drawing connections between Pope Francis and his namesake, St. Francis of Assisi.

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How Early Christian Art Illustrated Biblical Stories

In the early centuries of Christianity, art became a powerful medium for conveying the faith’s theological messages. Interestingly, many of the earliest Christian artworks depicted stories from both the Old Testament and the New Testament, carefully chosen to inspire, instruct, and encourage the faithful. These scenes often borrowed elements from familiar pagan prototypes, blending cultural motifs with Christian meaning.

Looking back, it seems obvious that such visual storytelling would be crucial in a largely illiterate society. Early Christian art served not only to decorate but also to teach. So, what were the most common scenes, and why were they chosen?

The Miracles of Christ

Among the earliest depictions from the life of Christ were his miracles. Naturally, these stories of healing and divine power communicated Christ’s authority and compassion in a way that was accessible to viewers. Scenes like the healing of the paralytic or the multiplication of loaves and fishes were popular because they emphasized Christ as a savior who cared for humanity’s needs.

Avoiding the Passion and Crucifixion

But here’s something fascinating: the Passion and Crucifixion were generally avoided in early Christian art. Why? Well, during Christianity’s formative years, the image of a crucified Savior was likely too controversial and could have been misunderstood by pagan audiences. It wasn’t until Christianity was more firmly established, particularly after the Edict of Milan, that these themes became more prominent.

The Nativity and the Role of Mary

By the 4th century, the Nativity became a central subject in Christian art, reflecting the importance of the Incarnation and the role of Mary as Theotokos (meaning “God-Bearer”). These images emphasized theological truths about Christ’s divine and human natures, as well as Mary’s pivotal role in salvation history.

The Good Shepherd

Another enduring image was the Good Shepherd, symbolizing Christ as a caring and protective leader of his flock. Drawing on classical depictions of shepherds, this image resonated deeply with early Christians, offering both comfort and a sense of belonging in a time when they often faced persecution.

Old Testament Stories in Art

Interestingly, scenes from the Old Testament were also frequently depicted. Stories like Daniel in the lions’ den or Noah’s Ark illustrated God’s faithfulness and support for those who remained steadfast in their faith. These narratives served as powerful reminders of God’s providence, particularly for Christians enduring hardship.

Where These Images Were Found

Now here’s where it gets interesting: these artworks appeared primarily in catacomb paintings and later in the mosaics and frescoes of churches. While serving a decorative purpose, they were also profoundly didactic, teaching believers about their faith in a visually engaging way.

Why It Matters Today

In hindsight, the visual language of early Christian art reminds us of the Church’s mission to communicate the Gospel in ways that meet people where they are. Whether in catacombs or grand basilicas, these images conveyed deep theological truths in a way that transcended words.

So, what can we take from this? Naturally, it’s a reminder of the Church’s ongoing challenge: to find creative ways to express the timeless truths of the faith in a way that resonates with contemporary culture.


Recommended Reading

Image Cred: Painting in the Early-Christian catacomb of San Callisto (Saint Calixte Catacomb)

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The Art of Dream Journaling: A Practical and Spiritual Guide

Dreams have always been a fascinating part of the human experience. They’ve intrigued us for centuries, serving as a window into our subconscious minds. Across cultures and religions, dreams have held significant roles—sometimes as a source of personal insight, other times as divine messages. Think about the dreams of Joseph in the Bible or the famous visions interpreted by Daniel. Even if your own dreams don’t come with angels or prophecy, keeping a dream journal can still be a rewarding practice.

Cartman’s Dream as a Sign From God

It’s not about overanalyzing or finding meaning in every detail—it’s more about observing patterns and allowing themes to emerge naturally. So let’s dive into why and how to keep a dream journal, and how to connect it all to your waking life.


Why Keep a Dream Journal?

Dream journaling isn’t just for mystics or artists. It’s a simple habit with practical and even spiritual benefits:

  1. Self-Knowledge
    Dreams are like a mirror of your inner world. They can help you understand your feelings, anxieties, or hidden hopes. It’s kind of like what Carl Jung talked about with his theories of the unconscious mind. Writing your dreams down can help you notice patterns over time and, in a way, get to know yourself better.
  2. Discernment
    While not every dream is packed with meaning, some may offer moments of clarity. In biblical times, people like Joseph (the one from the New Testament!) were guided by dreams. For us, reflecting on dreams might help in making decisions or understanding our spiritual journey.
  3. Creativity and Imagination
    Dreams are inherently creative—they’re full of symbols, metaphors, and unexpected connections. Artists like Salvador Dalí used dreams to inspire their work. So, even if you’re not an artist, journaling your dreams can unlock new ways of thinking or problem-solving.
  4. A Space for Prayer and Reflection
    Dreams can also be a way to connect with God. Even if a dream doesn’t seem profound, reflecting on it in prayer can turn it into an opportunity for growth or gratitude.

How to Keep a Dream Journal

The beauty of dream journaling is that it’s easy to start—no fancy tools required. Here’s how:

  • Keep It Close: Place a notebook or app near your bed. Dreams fade fast, so jot them down as soon as you wake up. Even if it’s just a quick note like “weird dream about flying and a dog,” that’s enough to jog your memory later.
  • Focus on the Essentials: Don’t worry about grammar or making sense. Just capture the main events, emotions, or symbols.
  • Revisit Periodically: Every now and then, go back and skim your journal. See if any themes or patterns jump out at you.
  • Avoid Overanalyzing: This isn’t a puzzle to solve. Let the dreams speak for themselves, and their meaning might become clearer over time.

Connecting Dreams Through Themes and Symbols

Dreams love to speak in metaphors and symbols, so the fun part is seeing how they connect over time.

  1. Spot Recurring Themes
    Ever notice you keep dreaming about water, being late, or flying? These recurring themes might be hinting at something deeper. For instance, water could symbolize emotions or renewal, depending on how it shows up in the dream.
  2. Reflect on Symbols
    Dream symbols are super personal. Sure, a bridge could mean transition or connection in general, but it’s really about what it means to you. Maybe a bridge reminds you of a specific memory or goal.
  3. Consider Context
    Dreams don’t exist in isolation—they’re often shaped by your daily life. Maybe that dream about a journey reflects your feelings about a big change, like a new job or relationship.
  4. Find Connections
    As you revisit your journal, you might see how certain dreams evolve. For example, recurring dreams about being lost might eventually turn into dreams of finding direction—reflecting a personal journey of growth or healing.

Dream Journaling as a Spiritual Practice

For believers, dream journaling can be a way to deepen your relationship with God. You might even find parallels to the stories of biblical figures who received guidance in dreams. Here’s how to bring a spiritual dimension to the practice:

  • Pray Before Sleep: Ask God to bless your rest and speak to you through your dreams if He wills.
  • Reflect in the Morning: After jotting down your dream, spend a moment in prayer. Ask for wisdom to discern its meaning, if any.
  • Turn to Scripture: Sometimes, dream imagery echoes biblical themes. A dream about light might remind you of Psalm 27:1 (“The Lord is my light and my salvation”).
  • Seek Guidance: If a dream feels particularly significant, consider discussing it with a trusted spiritual mentor. They might help you see connections you’ve missed.

The Mystery of Dreams

At the end of the day, dreams remind us of the mystery and creativity woven into human life. Not every dream will hold deep meaning, and that’s okay. The act of journaling itself can be enriching, helping you slow down and reflect on life in a new way.

As St. John of the Cross cautioned, we shouldn’t get too attached to mystical experiences like visions or dreams. They’re not the goal; they’re just one way God might work in our lives.

So, take a lighthearted approach to your dream journaling. Let it be a tool for exploration and growth, and enjoy the process of connecting the dots between the waking and dreaming worlds. Who knows? You might discover a deeper sense of yourself—and maybe even catch a glimpse of the divine.

From Chaos to Creation: Finding Purpose in Genesis

Have you ever felt like your life was “without form and void”? That sense of purposelessness mirrors the description of creation in the Book of Genesis before God’s creative act. In Genesis 1:2, we read:

“The earth was without form and void, and darkness was upon the face of the deep; and the Spirit of God was moving over the face of the waters.”

The Hebrew phrase tohu wa-bohu refers to a chaotic and unproductive state. But here’s the thing: in “The Lost World of Adam and Eve”, biblical scholar John H. Walton invites us to look deeper. Walton suggests that Genesis isn’t just about the physical creation of the world. Instead, it’s about how God brought order, purpose, and function into a disordered world. And that changes everything.


Creation as the Establishment of Purpose

In Walton’s view, Genesis 1-3 reflects a functional ontology—a focus not on how things were made but on why. It’s less about the material creation of the universe and more about assigning roles, responsibilities, and purposes within God’s cosmic temple.

Think about it:

  • Light is not just made; it’s given the role of governing day and night (Genesis 1:4-5).
  • The sun, moon, and stars are not just physical objects; they’re signs to mark seasons and sacred times (Genesis 1:14).
  • Humanity, created in the image of God, is tasked with stewarding creation (Genesis 1:28).

Creation, then, is a process of taking what is formless and unproductive and giving it a telos—a purpose. Walton explains this beautifully by placing Genesis in its ancient Near Eastern context. In the ancient world, “creation” wasn’t just about making things; it was about assigning them their roles within an ordered system.


Adam and Eve: Stewards of God’s Temple

Now, let’s shift gears to Genesis 2-3. According to Walton, Adam and Eve’s story is not so much about their biological origins as it is about their vocational calling. God places Adam in the garden to “work it and keep it” (Genesis 2:15)—terms that echo priestly service in the Tabernacle. In other words, the Garden of Eden is a sacred space, and Adam and Eve are its stewards.

But here’s where things get messy: Adam and Eve’s sin disrupts this divine order. By eating from the Tree of the Knowledge of Good and Evil, they seek to define morality on their own terms, rejecting God’s wisdom. This introduces disorder—what Walton describes as a loss of function in the sacred cosmic order.


What This Means for Us

So, what’s the point? Let’s connect the dots. Genesis, as Walton interprets it, isn’t just about ancient history—it’s about us. The story of creation and the fall challenges us to think about our role in bringing order and purpose to a world still marked by chaos.

Here are some practical takeaways:

  1. Restoring Order in Our Lives: When life feels overwhelming, ask: where can I bring order? Whether it’s through forgiveness, discipline, or seeking reconciliation, we can echo God’s creative work.
    For example: Healing a broken relationship mirrors Adam’s call to tend the garden.
  2. Living with Purpose: As God gave roles to the sun, moon, and humanity, we, too, are called to live with intention. What’s your role in your family, community, or workplace?
  3. Confronting Chaos with Faith: Even when disorder seems insurmountable, we’re reminded that God’s Spirit still hovers over the waters, ready to renew and transform.

A New Way to Read Genesis

In hindsight, isn’t it fascinating to think about Genesis as less of a scientific account and more of a theological vision? Walton’s insights challenge us to stop asking how creation happened and instead ask why. It’s like shifting from reading a blueprint to appreciating a symphony.

By focusing on the assignment of purpose, Genesis invites us to participate in God’s ongoing work of creation. Just as Adam and Eve were called to cultivate Eden, we are called to cultivate goodness, justice, and beauty in our own lives.


Recommended Reading

If you want to explore these ideas further, here’s a list of must-reads:

Beyond Temporal Compassion: Learning to Weep with Christ

In his book A Good Life, Pope Francis delivers a striking critique of what he calls “temporal compassion.” He writes:

“Temporal compassion is completely useless! That kind of compassion has us, at the very most, reaching into our pockets and extracting a few coins. If Christ had had that kind of compassion, He would have cured three or four people and then returned to the Heavenly Father.”

At first glance, this statement might seem surprising—how can compassion ever be “useless”? Isn’t charity foundational to the Christian life? Well, not so fast. Pope Francis isn’t rejecting compassion outright; rather, he’s inviting us to reflect more deeply. His words challenge us to move beyond shallow acts of kindness and embrace a love that transforms. So, let’s break this down.


What’s the Problem with Temporal Compassion?

If we’re honest, many of us have likely practiced what Pope Francis calls “temporal compassion.” It’s a response that’s fleeting—more about easing our own conscience than truly addressing another’s suffering. Think about it:

  • Tossing a few coins into a collection jar and moving on.
  • Offering a quick “thoughts and prayers” on social media without any further action.
  • Giving a meal to someone experiencing homelessness but never learning their name or story.

While these gestures may seem generous, they often fall short. Why? Because they fail to engage with the deeper pain and dignity of the person in need. Worse yet, they can become an excuse for inaction—something we do so we can say, “Well, I did my part.”

Pope Francis likens this to Christ merely healing a few people and then retreating to the comfort of heaven. But Christ didn’t do that. His love wasn’t about appearances or quick fixes. It was—and still is—radically transformative.


Christ’s Compassion: A Model for Us

What does authentic compassion look like? Let’s consider the example of Jesus.

In the Gospel of John, Jesus weeps at the death of His friend Lazarus (John 11:35). In Luke, He is moved with sorrow when He sees a widow mourning her only son (Luke 7:13). And in Matthew, Jesus looks out at the crowds, sees their helplessness, and is filled with compassion (Matthew 9:36).

Notice something? Christ’s compassion wasn’t distant or fleeting. It wasn’t a momentary gesture of pity. Instead, it was deeply personal and led Him to act. Ultimately, it led Him to the cross, where He bore the full weight of human sin and suffering.

Here’s the key takeaway: Jesus didn’t merely see suffering; He entered into it. And that’s the kind of love Pope Francis is calling us to emulate.


Do We Know How to Weep?

Let’s be honest: when was the last time you truly wept over someone else’s pain?

According to Pope Francis, one of the biggest problems today is that those of us living relatively comfortable lives have forgotten how to weep. We insulate ourselves from the suffering around us—sometimes deliberately, other times simply out of habit.

But as Francis puts it, “There are truths we can see only with eyes that have been cleansed by tears.”

Learning to weep doesn’t mean giving in to despair or wallowing in sadness. It means opening our hearts to the reality of others’ pain. It’s about vulnerability, solidarity, and love.


Temporal Compassion vs. Transformative Love

It’s worth emphasizing that Pope Francis isn’t dismissing acts of charity. Helping someone in need—even in small ways—is always good. But he’s urging us to go deeper.

Temporal compassion is limited to immediate relief. True compassion, on the other hand, seeks the flourishing of the whole person—spiritually, emotionally, and materially. It addresses the root causes of suffering, not just the symptoms.

For example:

  • Superficial charity might look like giving money to someone experiencing homelessness and walking away.
  • Transformative love might involve sitting with them, learning their story, and helping them connect with resources that offer long-term solutions.

Pope Francis calls this deeper love “learning to weep.” It’s not about pity. It’s about solidarity—a willingness to bear another’s burdens and walk alongside them on the road to healing.


Living Out True Compassion

So, how do we move beyond temporal compassion and embrace transformative love? Here are three practical steps to get started:

  1. See the Person, Not Just the Need
    It’s easy to focus on what someone lacks—money, food, housing—and forget that they’re a person with a unique story. Take time to truly encounter those who are suffering. Ask questions. Listen. Recognize their dignity.
  2. Act with Sacrificial Love
    True compassion often requires time, effort, and personal sacrifice. Are you willing to get uncomfortable? Whether it’s volunteering regularly, mentoring someone in need, or simply being present for a grieving friend, love that costs something is love that transforms.
  3. Commit to Justice
    Charity is essential, but so is justice. Ask yourself: why does this suffering exist in the first place? Work to address systemic issues—whether that’s advocating for fair policies, supporting organizations that promote long-term solutions, or building relationships with marginalized communities.

Conclusion: Be Brave—Learn to Cry

Pope Francis’s critique of temporal compassion is a challenge for all of us. It’s a reminder that our faith demands more than fleeting acts of charity. It calls us to a love that transforms.

Let us learn from Christ, who wept with those who mourned and embraced the suffering of humanity in its fullness. As Pope Francis urges, “Be brave—do not be afraid to cry!” In doing so, we become instruments of God’s mercy, bringing His healing love into a world desperately in need.

So, what might this kind of compassion look like in your life? Are you ready to weep with Christ?


Recommended Reading

  1. Evangelii Gaudium (The Joy of the Gospel) by Pope Francis
  2. Deus Caritas Est (God is Love) by Pope Benedict XVI
  3. The Works of Mercy: The Heart of Catholicism by James F. Keenan, SJ
  4. No Greater Love by Mother Teresa
  5. The Wounded Healer by Henri J.M. Nouwen

Image Cred: The New York Times